In 25-Country Survey, Americans Especially Likely To View Fellow Citizens as Morally Bad
The U.S. is the only place we surveyed where more adults describe the morality and ethics of others living in the country as bad (53%) than as good (47%).
The U.S. is the only place we surveyed where more adults describe the morality and ethics of others living in the country as bad (53%) than as good (47%).
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This interactive graphic summarizes the voting preferences of major religious groups, drawing on data from the latest survey by the Pew Research Center for the People & the Press among registered voters reached on landlines and cell phones.
Latinos are divided by religion in their preferences in the upcoming presidential election. Three-quarters of Latino Catholics and eight-in-ten religiously unaffiliated Latinos support President Barack Obama’s re-election.
A recent survey finds Latino Catholic voters strongly favor Obama, while Latino evangelical Protestants are more closely divided in their support for Obama and Romney. The survey also finds rising support for same-sex marriage among Latinos.
Catholics are often identified as a major “swing” voting group in American politics. A new analysis shows that the only group of Catholics that has been divided in recent elections is white Catholics who identify as political moderates.
The number of Americans who do not identify with any religion continues to grow at a rapid pace. One-fifth of the U.S. public – and a third of adults under 30 – are religiously unaffiliated today, the highest percentages ever in Pew Research Center polling.
In a July 2012 Pew Research Center survey, two-thirds of American adults say churches and other houses of worship should not come out in favor of one candidate over another during political elections.
During every election cycle, many churches and other religious groups find themselves wondering what role, if any, they can play in the political process. “Preaching Politics From the Pulpit” explains the IRS limits on political activity by nonprofit, tax-exempt organizations. An accompanying graphic shows that Americans continue to be wary of church involvement in partisan politics.
Between mid-2009 and mid-2010, religious restrictions rose not only in countries that began the year with high or very high restrictions, such as Indonesia and Nigeria, but also in many countries that began with low or moderate restrictions, such as Switzerland and the United States. The report looks at restrictions due to government actions as well as acts of violence and intimidation by private individuals, organizations and social groups.
Americans’ views of religion’s role in society have grown more positive in recent years. But many feel their religious beliefs conflict with the mainstream.
Many religious “nones,” which include atheists and agnostics, in 22 countries hold religious or spiritual beliefs, such as in an afterlife or something beyond the natural world.
After years of decline, the U.S. Christian share now shows signs of leveling off. The new Religious Landscape Study explores trends in identity, beliefs and practices.
The Global Religious Futures (GRF) project is jointly funded by The Pew Charitable Trusts and The John Templeton Foundation. Here are some big-picture findings from the GRF, together with context from other Pew Research Center studies.