Numbers, Facts and Trends Shaping Your World

Search results for: “2011”


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    2. Son preference and abortion

    Historically, in Indian society, sons have been expected to take care of their aging parents, and men have been the main beneficiaries of inheritance. Meanwhile, married women often live with and support their in-laws. In line with these and other traditions, families have tended to place higher value on – and provide more support to […]

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    1. Changes in son preference, ultrasound use and fertility

    Among Indians overall, sex selection during pregnancy is at least in part a result of a cultural preference for sons over daughters, which may be thought of as “son preference” or “daughter aversion,” or both. A preference for sons seems to be implied in the ancient Hindu epic “Mahabharata,” in which Gandhari is blessed to […]

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    Appendix C: UK survey methodology

    This survey was conducted among 2,097 adults between March 9 and March 29, 2021, by Kantar Public using the PUBLIC Voice panel, a nationally representative mixed-mode panel of randomly recruited and selected individuals residing in the United Kingdom. Panelists participated via self-administered web surveys (93.0% of respondents) as well as via interviewer-administered telephone surveys (7.0% […]

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    1. Population growth and religious composition

    India’s population has more than tripled in the six decades following Partition, from 361 million (36.1 crore) people in the 1951 census to more than 1.2 billion (120 crore) in 2011. As of 2020, India gains roughly 1 million (10 lakh) inhabitants each month, putting it on course to surpass China as the world’s most […]

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    3. Religious demography of Indian states and territories

    As is the case in most countries, population density varies widely across India. The most populous state, Uttar Pradesh, recorded close to 200 million (20 crore) inhabitants in the 2011 census, while the southern archipelago of Lakshadweep had fewer than 100,000 (1,00,000 in India’s number system). Adherents of religious groups also are not evenly distributed […]

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