Numbers, Facts and Trends Shaping Your World

Religion in Everyday Life


This report is based on results from two surveys – a national telephone survey of more than 35,000 adults that was the centerpiece of the Pew Research Center’s 2014 U.S. Religious Landscape Study, and a supplemental survey conducted at roughly the same time (summer 2014) among participants in Pew Research Center’s American Trends Panel (ATP). Full methodological details about the telephone survey are included in Pew Research Center’s 2015 report “America’s Changing Religious Landscape.”

The American Trends Panel is a nationally representative panel of randomly selected U.S. adults living in households. Respondents who self-identify as internet users (representing 89% of U.S. adults) participate in the panel via monthly self-administered web surveys, while those who do not use the internet participate via telephone or mail. The panel is being managed by Abt SRBI.

Data in this report are drawn from the August 2014 wave of the American Trends Panel, conducted Aug. 11-Sept. 3, 2014, among 3,278 respondents (2,923 by web and 355 by mail). The margin of sampling error for the full sample of 3,278 respondents is plus or minus 2.3 percentage points.

Members of the American Trends Panel were originally recruited from the 2014 Political Polarization and Typology Survey, a large (n=10,013) national landline and cellphone random digit dial (RDD) survey conducted Jan. 23-March 16, 2014, in English and Spanish. At the end of that survey, respondents were invited to join the panel. The invitation was extended to all respondents who use the internet (from any location) and a random subsample of respondents who do not use the internet.16

Of the 10,013 adults interviewed, 9,809 were invited to take part in the panel. A total of 5,338 agreed to participate and provided either a mailing address or an email address to which a welcome packet, a monetary incentive and future survey invitations could be sent. Panelists also receive a small monetary incentive after participating in each wave of the survey.

The ATP data were weighted in a multi-step process that begins with a base weight incorporating the respondents’ original survey selection probability and the fact that some panelists were subsampled for invitation to the panel. Next, an adjustment was made for the fact that the propensity to join the panel varied across different groups in the sample. The final step in the weighting uses an iterative technique that matches gender, age, education, race, Hispanic origin and region to parameters from the U.S. Census Bureau’s 2012 American Community Survey. Population density is weighted to match the 2010 U.S. Decennial Census. Telephone service is weighted to estimates of telephone coverage for 2014 that were projected from the July-December 2013 National Health Interview Survey. It also adjusts for party affiliation using an average of the three most recent (at the time) Pew Research Center general public telephone surveys, and for internet use using as a parameter a measure from the 2014 Political Polarization and Typology Survey. The Hispanic sample in the American Trends Panel is predominantly native born and English speaking.

The web component of the August 2014 panel wave had a response rate of 62% (2,923 responses among 4,702 web-based individuals enrolled in the panel); the mail component had a response rate of 64% (355 responses among 559 non-web individuals enrolled in the panel). Taking account of the response rate for the 2014 Political Polarization and Typology Survey (10.6%), the cumulative response rate for the August 2014 ATP wave is 3.6%.

Categorization of Religious Groups

Respondents to the ATP supplemental survey were categorized into religious traditions (e.g., evangelical Protestant, mainline Protestant, Catholic, Jewish, religiously unaffiliated, etc.) following the procedures used in analyzing results from the national telephone survey. Respondents in most religious traditions were categorized based on their response to a question about religious identity included in the 2014 Political Polarization and Typology Survey, which asked, “What is your present religion, if any? Are you Protestant, Roman Catholic, Mormon, Orthodox such as Greek or Russian Orthodox, Jewish, Muslim, Buddhist, Hindu, atheist, agnostic, something else, or nothing in particular?”

Protestants were coded into one of three major Protestant traditions (the evangelical Protestant tradition, the mainline Protestant tradition or the historically black Protestant tradition) based on their answers to follow-up questions, administered as part of the ATP supplemental survey, which were designed to determine the specific denomination with which they most closely identify (see Appendix B: Classification of Protestant Denominations in “America’s Changing Religious Landscape” for full details).17

Sample sizes and margins of error

Sampling errors and statistical tests of significance take into account the effect of weighting.

The following table shows the unweighted sample sizes and the error attributable to sampling that would be expected at the 95% level of confidence for different groups in the survey:

Sample sizes and margin of error

Sample sizes and sampling errors for other subgroups are available upon request.

In addition to sampling error, one should bear in mind that question wording and practical difficulties in conducting surveys can introduce error or bias into the findings of opinion polls.

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  1. When data collection for the 2014 Political Polarization and Typology Survey began, non-internet users were subsampled at a rate of 25%, but a decision was made shortly thereafter to invite all non-internet users to join. In total, 83% of non-internet users were invited to join the panel.
  2. The only exception is respondents who normally participate in ATP surveys via mail and who participated in the July 2014 wave of the ATP, who were categorized into religious traditions based on their answers in the July 2014 ATP wave, which they completed on the phone. The wording for these questions is available upon request. All other respondents were categorized into religious traditions based on their answers to the religious identity question included in the 2014 Political Polarization and Typology Survey and, for Protestants, based on their answers to follow-up questions included in the August 2014 ATP supplemental survey.
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