Many Religious ‘Nones’ Around the World Hold Spiritual Beliefs
Despite their nonreligious identity, many unaffiliated adults hold spiritual or religious beliefs. About a fifth or more in 22 countries believe in an afterlife, for example.
Numbers, Facts and Trends Shaping Your World
Pew-Templeton Global Religious Futures Project
The Pew-Templeton Global Religious Futures project, funded by The Pew Charitable Trusts and the John Templeton Foundation, is an effort by Pew Research Center to understand religious change and its impact on societies around the world. It includes three main lines of research: a series of international surveys on religion in various regions; an ongoing demographic study of religion around the world; and an annual coding project that examines restrictions on religion in 198 countries and territories.
Spirituality and Religion: How Does the U.S. Compare With Other Countries?
How the Global Religious Landscape Changed From 2010 to 2020
Key Findings From the Global Religious Futures Project
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Pew-Templeton Global Religious Futures Project
Publications
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Key Findings From the Global Religious Futures Project
The Global Religious Futures (GRF) project is jointly funded by The Pew Charitable Trusts and The John Templeton Foundation. Here are some big-picture findings from the GRF, together with context from other Pew Research Center studies.
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How COVID-19 Restrictions Affected Religious Groups Around the World in 2020
Nearly a quarter of countries used force to prevent religious gatherings during the pandemic; other government restrictions and social hostilities related to religion remained fairly stable.
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India’s Sex Ratio at Birth Begins To Normalize
India’s artificially wide ratio of baby boys to baby girls – which arose in the 1970s from the use of prenatal diagnostic technology to facilitate sex-selective abortions – now appears to be narrowing. Son bias has declined sharply among Sikhs, while Christians continue to have a natural balance of sons and daughters.
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How Indians View Gender Roles in Families and Society
Indians accept women as political leaders, but many favor traditional gender roles in family life.
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Globally, Social Hostilities Related to Religion Decline in 2019, While Government Restrictions Remain at Highest Levels
Social hostilities involving religion, including violence and harassment against religious groups by private individuals and groups, declined in 2019, according to Pew Research Center’s 12th annual study of global restrictions on religion, which examines 198 countries and territories.
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Religious Composition of India
All major religious groups in India have shown sharp declines in their fertility rates, limiting change in the country’s religious composition since 1951. Meanwhile, fertility differences between India’s religious groups are generally much smaller than they used to be.
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Pastors Often Discussed Election, Pandemic and Racism in Fall of 2020
Among churches that posted their sermons, homilies or worship services online between Aug. 31 and Nov. 8, 2020, two-thirds posted at least one message from the pulpit mentioning the election. But discussion varied considerably among the four major Christian groups included in this analysis.
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Religion in India: Tolerance and Segregation
Indians see religious tolerance as a central part of who they are as a nation. Across the major religious groups, most people say it is very important to respect all religions to be “truly Indian.”
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In 2018, Government Restrictions on Religion Reach Highest Level Globally in More Than a Decade
In 2018, the global median level of government restrictions on religion – that is, laws, policies and actions by officials that impinge on religious beliefs and practices – continued to climb, reaching an all-time high since Pew Research Center began tracking these trends in 2007.
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The Digital Pulpit: A Nationwide Analysis of Online Sermons
This Pew Research Center analysis harnesses computational techniques to identify, collect and analyze the sermons that U.S. churches livestream or share on their websites each week.
