Overlap between denominational, self-identification approaches to identifying evangelical and mainline white Protestants | Pew Research Center

June 29, 2018

How Does Pew Research Center Measure the Religious Composition of the U.S.? Answers to Frequently Asked Questions

Overlap between denominational, self-identification approaches to identifying evangelical and mainline white Protestants

Overlap between denominational, self-identification approaches to identifying evangelical and mainline white Protestants

Download

Overlap between denominational, self-identification approaches to identifying evangelical and mainline white Protestants

1…9 101112 13 14

Infographic Gallery

How Does Pew Research Center Measure the Religious Composition of the U.S.? Answers to Frequently Asked Questions
How Pew Research Center categorizes Protestantism: An illustration
Among self-identified ‘born-again or evangelical’ Protestants, whites and nonwhites resemble each other on religious indicators
Among self-identified ‘born-again or evangelical’ Protestants, whites and nonwhites at opposite ends of political spectrum
White evangelical Protestants, however defined, are highly religious
Trend in share of U.S. adults who self-identify as ‘born-again or evangelical’ Protestants
In U.S., declining share identifies as Christian
Share of U.S. Christians who are ‘born-again or evangelical’ Protestants holds steady
Declining share of Americans are white ‘born-again or evangelical’ Protestants
In U.S., declining share of adults are white, declining share of whites are Christian
In U.S. share of white Christians who are ‘born-again or evangelical’ Protestants holds steady
Overlap between denominational, self-identification approaches to identifying evangelical and mainline white Protestants
Most self-identified evangelicals say they affiliate with evangelical denominations, and vice-versa
Comparing demographic profile of Protestants under denominational and self-ID approaches
Religious and political characteristics of Protestants as measured by self-identification and denominational approaches