Numbers, Facts and Trends Shaping Your World

Religion and spirituality among LGBT Americans

Americans who are lesbian, gay, bisexual or transgender (LGBT) tend to be less religious than those who are not LGBT. In addition, adults who are lesbian, gay or bisexual have more negative views than other U.S. adults do about religion, though many say religion plays some positive roles in society.

But when it comes to some questions about spirituality – such as whether human beings have a soul or spirit – the gaps between lesbian, gay or bisexual adults and other people tend to be smaller.

This Pew Research Center analysis explores how adults who are lesbian, gay, bisexual or transgender approach religion and spirituality. Our findings hold even after controlling for age and other demographic traits.

A dot plot showing that 48% of LGBT Americans identify with a religion.
How we did this

Pew Research Center conducted this analysis to understand religiousness, spirituality and views of religion among lesbian, gay, bisexual and transgender (LGBT) adults in the United States. The Center has long studied topics involving sexual orientation and gender identity in America, including how LGBT adults engage with religion, as well as questions about sexual orientation/gender identity and religion in public life.

The analysis draws from a survey of 10,658 adults conducted from July 15 to Aug. 4, 2024, on the Center’s American Trends Panel (ATP). It included 751 LGBT respondents; the margin of error for results based on this group is plus or minus 4.6 percentage points. The ATP is a group of people recruited through national, random sampling of residential addresses who have agreed to take surveys regularly. This kind of recruitment gives nearly all U.S. adults a chance of selection. Interviews were conducted either online or by telephone with a live interviewer. Read more about the ATP’s methodology.

Here is the questionnaire for the survey and its methodology.  

This analysis also draws from the Center’s 2023-24 Religious Landscape Study (RLS). The RLS included 2,402 lesbian, gay and bisexual respondents; the margin error for results based on this group is plus or minus 2.9 percentage points. The RLS used address-based sampling from the U.S. Postal Service’s Delivery Sequence File to recruit participants. We surveyed respondents mainly online or on paper, though respondents could also call a toll-free number to participate by telephone.

For more details, refer to the RLS methodology. Here are the RLS’s English and Spanish paper questionnaires (and the combined English/Spanish questionnaire for web/phone administration), along with responses.

Both surveys are weighted to be representative of the U.S. adult population by gender, race, ethnicity, education and other categories. Respondents in the ATP who are included in the LGBT category are those who identify as lesbian, gay, bisexual or transgender. Those in the non-LGBT category include those who identify as straight and are not transgender. ATP respondents who did not answer the question about sexual orientation, or selected the “Don’t know” or “Something else” response options and also did not identify as transgender, are excluded from the analysis.

The RLS did not include a question about transgender identity, so those in the “lesbian, gay or bisexual” category include only respondents who identify as such. Those in the “not lesbian, gay or bisexual” category include respondents who identify as straight. RLS respondents who did not answer the question about sexual orientation, or selected the “Don’t know” or “Something else” response options, are excluded from the analysis.

Religion among lesbian, gay, bisexual or transgender Americans

Roughly half of U.S. adults who are LGBT (48%) say they identify with a religion, describing themselves as Christian, Jewish, Muslim or an adherent of another religion. By comparison, 73% of non-LGBT Americans identify with a religion, according to a Center survey conducted in summer 2024.

Meanwhile, 52% of LGBT adults are religiously unaffiliated, which is about double the share of non-LGBT Americans who say the same (26%). The religiously unaffiliated category includes people who identify as atheist, agnostic or “nothing in particular” when asked about their religion. LGBT Americans are more likely than non-LGBT adults to identify with each of these subgroups.

A horizontal stacked bar chart showing that 17% of LGBT Americans say religion is very important to them personally.

LGBT Americans also are far less likely than non-LGBT adults to say religion is very important to them personally (17% vs. 42%). And they are about half as likely as non-LGBT adults to say they attend religious services at least monthly (16% vs. 31%) or pray daily (23% vs. 46%).

Overall, 8% of Americans are LGBT, according to our survey.

Spirituality among adults who are lesbian, gay or bisexual

A different Center survey – the 2023-24 Religious Landscape Study (RLS) – explored spiritual beliefs, practices and experiences among those who identify as lesbian, gay or bisexual. (The RLS did not include a question about transgender identity.)

Despite being less religious, large shares of lesbian, gay and bisexual Americans hold spiritual beliefs. For example, 80% say they believe “people have a soul or spirit in addition to their physical body.” And 69% believe “there is something spiritual beyond the natural world, even if we cannot see it.”

Lesbian, gay and bisexual adults are about as likely as other Americans to say that they do the following at least once a week:

  • Feel awe at the beauty of nature (62% of lesbian, gay and bisexual adults vs. 62% of other Americans)
  • Visit a nature spot for spiritual reasons (16% vs. 14%)
  • Meditate for spiritual reasons (21% vs. 23%)

On some other questions, the gaps are wider. For example, 64% of lesbian, gay or bisexual adults believe in God or a universal spirit, compared with 85% of other Americans. And 46% say they believe in an afterlife (heaven, hell or both) while 72% of other Americans do.

A bar chart showing that Most lesbian, gay and bisexual adults believe humans have a soul or spirit.

Views about religion and religious institutions among lesbian, gay and bisexual people

The RLS also asked Americans about religious institutions and religion’s role in society. Lesbian, gay and bisexual adults have far more negative views than other Americans on these topics.

A horizontal stacked bar chart showing that 46% of lesbian, gay and bisexual Americans say religion does more harm than good in society.

For example, 46% of lesbian, gay and bisexual Americans say that religion does more harm than good in American society. Another 17% say religion does more good than harm, and 37% say it does equal amounts of good and harm.

By contrast, 17% of Americans who aren’t lesbian, gay or bisexual say religion does more harm than good.

A bar chart showing that Lesbian, gay and bisexual U.S. adults are more likely than others to view religious institutions negatively.

Lesbian, gay and bisexual adults also are far more likely than others to say that religious organizations are too concerned with money and power (80% vs. 57%). And they are far less likely to say that churches and other religious organizations strengthen morality in society (35% vs. 67%).

However, lesbian, gay and bisexual adults also see some positive aspects of religion. Majorities say that churches and religious organizations bring people together and strengthen community bonds (69%) and that they play an important role in helping the poor and needy (63%).

Impact of age and other factors in differences between LGBT adults and other Americans

Some of the differences in religiousness, spirituality and attitudes about religion may be tied to the fact that Americans who identify as lesbian, gay, bisexual or transgender are younger, on average, than other U.S. adults. Many Center studies over the years have shown that young people tend to be less religious than older people and are less likely to say religion causes more good than harm.

We ran regression analyses to examine the independent effects of factors such as age, gender, political affiliation, educational attainment, income level, race and ethnicity, and geographic region. The patterns we describe in this analysis hold even after controlling for these traits.