More houses of worship are returning to normal operations, but in-person attendance is unchanged since fall
Churches and other houses of worship increasingly are holding services the way they did before the COVID-19 outbreak began.
Black Catholics in America
Most Black Catholic churchgoers are racial minorities in their congregations, unlike White and Hispanic Catholics – and Black Protestants
About Three-in-Ten U.S. Adults Are Now Religiously Unaffiliated
Self-identified Christians make up 63% of the U.S. population in 2021, down from 75% a decade ago.
African immigrants in U.S. more religious than other Black Americans, and more likely to be Catholic
Immigrants from sub-Saharan Africa tend to be more religious than U.S.-born Black adults or immigrants from the Caribbean.
Black adults in the U.S. South more likely than those in other regions to attend a Black congregation
Black Southerners diverge from other Black Americans – especially Northeasterners and Westerners – in other ways when it comes to religion.
Women are becoming more involved in U.S. mosques
Women continue to be less involved than men in mosque life in the U.S., but the pattern appears to be changing.
How younger U.S. Jews are similar to – and different from – older U.S. Jews
Jews ages 18 to 29 are just as likely as those 65 and older to say they attend religious services at least monthly (22% each).
Jews in U.S. are far less religious than Christians and Americans overall, at least by traditional measures
Based on certain traditional measures of religious observance, U.S. Jews are far less religious than U.S. Christians and Americans overall.
More Americans Than People in Other Advanced Economies Say COVID-19 Has Strengthened Religious Faith
A Pew Research Center survey conducted in the summer of 2020 reveals that more Americans than people in other economically developed countries say the coronavirus outbreak has bolstered their religious faith and the faith of their compatriots.
Measuring Religion in Pew Research Center’s American Trends Panel
Since the establishment of the ATP, the Center has gradually migrated away from telephone polling and toward online survey administration, and since early 2019, the Center has conducted most of its U.S. polling on the ATP. This shift has major implications for the way the Center measures trends in American religion – including those from the Center’s flagship Religious Landscape Studies, which were conducted by phone in 2007 and 2014.
