Q&A: A look at what’s driving the changes seen in our Religious Landscape Study
Fact Tank sat down with David Campbell, a professor of political science at the University of Notre Dame, to explore what the new findings mean.
Numbers, Facts and Trends Shaping Your World
Fact Tank sat down with David Campbell, a professor of political science at the University of Notre Dame, to explore what the new findings mean.
A majority of LGB adults are religiously affiliated, but they are much less likely to be Christian than the general public and are more drawn to smaller, non-Christian denominations.
Two-thirds (66%) of U.S. Mormon adults are currently married, down slightly from 71% in 2007 – but still high compared with current rates among Christians overall (52%) and U.S. adults overall (48%).
One-in-five immigrants identified themselves as unaffiliated in 2014, an increase of 4 percentage points from the 16% who said so in 2007.
In recent years, the share of Americans who identify with mainline Protestantism has been shrinking significantly, a trend driven partly by generational change.
Though crude oil continues to be the nation’s single biggest import, energy exports have risen sharply. Exports of some metals and agricultural products also have grown rapidly.
One big reason evangelical Protestants have not declined at the same rate as other major Christian groups is that they are gaining new converts at a greater rate than they are losing people who were raised in the tradition.
The growth of the religiously unaffiliated in the U.S. is occurring across genders, generations and racial and ethnic groups.
The 35% of Millennials who do not identify with a religion is double the share of unaffiliated Baby Boomers (17%) and more than three times the share of members of the Silent generation (11%).
Christians are declining, both as a share of the U.S. population and in total number, while religious “nones” continue to rise.