Why many U.S. adults are ‘nones,’ and why some former ‘nones’ have joined a religion
Find out how adults who were raised as “nones” experienced religion as kids, and why they say they do – or don’t – affiliate with a religion now.
Numbers, Facts and Trends Shaping Your World
Find out how adults who were raised as “nones” experienced religion as kids, and why they say they do – or don’t – affiliate with a religion now.
Many religious “nones,” which include atheists and agnostics, hold religious and spiritual beliefs in the 22 countries studied. Read about belief in spirits and God, as well as differences by gender.
Relatively few “nones,” which include atheists and agnostics, attend religious services or light candles for religious reasons in most of the 22 countries studied.
Many religious “nones,” which include atheists and agnostics, in 22 countries hold religious or spiritual beliefs, such as in an afterlife or something beyond the natural world.
Negative views of religion’s influence on society are fairly common among religious “nones,” which include atheists and agnostics, in the 22 countries we analyzed.
Read about where religiously unaffiliated populations have had the largest net gains, and how those who’ve joined the “nones” identified previously.
Across 25 countries, relatively small shares of people see all or most of their politicians as honest, understanding of people’s needs, focused on the right problems, ethical or well-qualified.
A majority of adults still identify with their childhood religion, but 35% don’t. Read about when and why Americans may switch faiths or stay.
Not all ‘nones’ are nonbelievers. Far from it. While the “nones” include many nonbelievers, 70% of “nones” say they believe in God or another higher power, and 63% say they believe in spiritual forces beyond the natural world. Overall, 19% of religious “nones” are strict nonbelievers who don’t believe in God or any higher power, […]
The survey asked “nones” why they are nonreligious, offering a list of six possible reasons and asking respondents to say whether each is an extremely, very, somewhat, not too, or not at all important reason why they are nonreligious. Respondents could choose multiple reasons, and many did. The reason “nones” give most often for not […]
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