Numbers, Facts and Trends Shaping Your World

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    U.S. Public Becoming Less Religious

    There has been a modest drop in overall rates of belief in God and participation in religious practices. But religiously affiliated Americans are as observant as before.

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    History of Clergy in Congress

    Seven ordained ministers hold seats in the new Congress – one more than the number in the very first U.S. Congress (1789-1791).[1. Figures for the number of clergy serving in the first Congress come from the National Constitution Center in Philadelphia.] But because Congress was a much smaller body in the late 18th century than […]

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    How the Faithful Voted: 2014 Preliminary Analysis

    Exit poll data from the 2014 midterm elections finds the GOP made inroads among some religious constituencies that traditionally have not been as supportive of Republican candidates.

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    How U.S. Catholics View Pope Francis: In Their Own Words

    Each Wednesday and Saturday evening, Naomi Magel and her husband attend Mass at Sacred Heart Catholic Church in Elgin, Texas. After the service, the couple takes their pastor, the Rev. George Joseph, out for something to eat. Over the past year, one subject has come up in conversation again and again. “We talk about Pope […]

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    Russians Return to Religion, But Not to Church

    Between 1991 and 2008, the share of Russian adults identifying as Orthodox Christian rose from 31% to 72%, according to data from the International Social Survey Programme. During the same period, the share of Russia’s population that does not identify with any religion dropped from 61% to 18%.

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    A Portrait of Jewish Americans

    American Jews overwhelmingly say they are proud to be Jewish and have a strong sense of belonging to the Jewish people, but their identity is also changing: 22% of American Jews now say they have no religion.

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    Religious Leaders’ Views on Radical Life Extension

    No religious group in the United States has released an official statement on radical life extension. However, here are brief summaries of how some clergy, bioethicists and other scholars from 18 major American religious groups say their traditions might approach this evolving issue.

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